• • 'Suppose a monk were to say: 'Friends, I heard and received this from the Lord's own lips: this is the Dhamma, this is the discipline, this is the Master's teaching', then, monks, you should neither approve nor disapprove his words. Then, without approving or disapproving, his words and ex­pressions should be carefully noted and compared with the Suttas and reviewed in the light of the discipline. If they, on such comparison and review, are found not to conform to the Suttas or the discipline, the conclusion must be: 'Assuredly this is not the word of the Buddha, it has been wrongly un­derstood by this monk', and the matter is to be rejected. Contoh Program Oop Php Ebook. But where on such comparison and review they are found to con­form to the Suttas or the discipline, the conclusion must be: 'Assuredly this is the word of the Buddha, it has been rightly understood by this monk.' - DN 16 Mahāparinibbāna Sutta - The Great Passing, The Buddha's Last Days The authentic teachings of Gotama the Buddha have been preserved and handed down to us and are to be found in the Tipiṭaka. Cracking Bios Password Hp Laptop. The Pāli word, 'Tipiṭaka', literally means 'the three baskets' (ti=three + piṭaka=collections of scriptures). All of the Buddha's teachings were divided into three parts.

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The first part is known as the Vinaya Piṭaka and it contains all the rules which Buddha laid down for monks and nuns. Node Js Php Serialize Online. The second part is called the Suttaṅta Piṭaka and it contains the Discourses. The third part is known as the Abhidhamma Piṭaka and comprises the psycho-ethical teachings of the Buddha. It is known, that whenever the Buddha gave a discourse to his ordained disciples or lay-followers or prescribed a monastic rule in the course of his forty-five year ministry, those of his devoted and learned monks, then present would immediately commit his teachings word for word to memory. Thus the Buddha's words were preserved accurately and were in due course passed down orally from teacher to pupil. Some of the monks who had heard the Buddha preach in person were Arahants, and so by definition, 'pure ones' free from passion, ill-will and delusion and therefore, was without doubt capable of retaining, perfectly the Buddha's words. Thus they ensured that the Buddha's teachings would be preserved faithfully for posterity.